USCHOPHORTA. vu 10 inscriptions.! Some attained great skill in | their art. as Cypassis, whom Ovid? addresses, ¢ Ponendis in mille modos perfecta capillis, Comere sed solas digna Cypassi deas ;” and Nape, whom Ovid? also describes as skilled ¢ Colligerc incertos εἰ in ordine ponere crines.”* g *OROBAN’CHE (ὀροδάγχῃ" " The ὀροδάγχη of Theophrastus,” observes Adama ‘would appear decidedly to be a species of Cuscuta or dodder of Thyme. The ὀροδάγχη of Dioscorides is held by Sprengel to be the Orobanche caryophyllea. The bpobayyn is called ὀστπρολέων by writers of a later age ”s *OR’OBOS (8poboc), the Ervum ervilia, or Tare, according to Stackhouse, Dierbach, and Sprengel.® *OROSPIZOS (ὀρόσπιζος), a bird, a species of mountain Chaffinch. Adams makes it the Bramb- ling, or Fringilla montifringilla.’ *ORTYGOME'TRA (ὀρτυγομήτρα). According 10 Gesner and Hardouin, it is the bird called in Italy Re de Qualie, or “ King of the Quails.” Or- nithologists now give the name of Ortygometra crez to the common Landrail.® *ORTYX (ὄρτυξ), the Tetrao coturmz, L., or Quail.® *ORYX (ὀρύξ). * Dr. Shaw inclines to the opin- ion, that the Oryz of the Greeks, or Thau of the Hebrews, was the Buffalo. = It is much more proba- ble, however, that it was a species of Antelope. It is graphically described in the Cynegetica of Op- pian.”® *ORYZA (ὄρυζα), the Oryza sativa, or Rice.!? OSCHOPHORIA (Ὠσχοφορία or Ὀσχοφορία), an Attic festival, which, according to some writers, was celebrated in honour of Athena and Dionysus,'? and according to others, in honour of Dionysus and Ariadne.® The time of its celebration is not men- tioned by any ancient writer, but Corsini'* supposes, with great probability, that it was held at the com- mencement of the Attic month Pyanepsion. Tt is said to have been instituted by Theseus. Its name is derived from ὦσχος, ὄσχος, or ὄσχη, a branch of vines with grapes, for it was a vintage festival ; and on the day of its celebration, two youths, called ὀσχοφόροι. whose pareats were alive, and who were elected from among the noblest and wealthiest cit- izens,'® carried, in the disguise of women, branches of vines with fresh grapes from the Temple of Dio- nysus in Athens to the ancient Temple of Athena Skiras in Phalerus. These youths were followed by a procession of persons who likewise carried vine-branches, and a chorus sang hymns called ὠσχοφορικὰ μέλη, which were accompanied by dan- ces.!® In the sacrifice which was offered on this occasion, women also took part; they were called δειπνοφόροι, for they represented the mothers of the youths, carried the provisions (ὄψα καὶ σιτία) for them, and related stories to them. During the sac- rifice, the staff of the herald was adurned with garlands, and when the libation was ?erformed. the spectators cried out ἐλελεῦ, lod, lov.)” The ephebi taken from all the tribes had on this day a contest ὴ racing from the city to the Temple of Athena Skiras, during which they also carried the ὄσχη, and the victor received a cup filled with five different 1. (Orelli, Inscr., n. 2878, 2033, 4715, 4443.)—2. (Amor., i1., 8.)—3. (Amor., i., b.)—4. (Compare Juv., vi., 486.—Tertull., De Cult. Fem., 6.)—5. (Theophrast., H. P., vin., 8.—Diuscor., iy 171.—Geopon., ii., 42.—Adams, Append.. s. v.)—6. (Dioscor., i, 131.— hrast., H. P., 1ii., 13. —Adams, Append., s. v.)— 7. (Anistot., H. A., viii,, 5.)—8. (Anstot., Η A., νιῖ!., 14 - Adams, Append.,s.v.)—9. (Anstot.. H A ,1x,11.)—10. (Shaw's Travels, 1i., p. 280.—Oppian, Cyneg., n , 445 —Anstot., H. A., ii., 2.—Adams, Append., s. v.)—11 (Theophrast . H. P., v, 4.)—1%. (Phot., p. 322, Bekker.)—13 (Plut., Thes., 23.)—I14. Att., ii., p. 354.)—15. (Schol. ad Nicand., Alexiph., 109.) -16. (Mhe;.g,‘sxiv » p. 631.)—17. (Plut., Thes., 22.) | OSTREUM. things (πεντάπλοος, πενταπλόα OT πεντατλη), τ. wine, honey, cheese, flour, and a little οἱἹ " Aecord ing to other accounts, only the victor drank from this cup. The story which was symbolically repre sented in the rites and ceremonies of this festival, and which was said to have given rise to it is reia- ted by Plutarch? and by Proclus.? OSCILLUM, a diminutive througn oscu/um from os, meaning ¢ a little face,” was the term applied te faces or heads of Bacchus, which were suspended in the vineyards to be turned in every direction by the wind. Whichsoever way they looked, ther were supposed to make the vines in that quarte fruitful ¢ cut is taken from an oscillum of white marhle u the British Museum. The back of the head is wanting, and it is concave within. The mouth ane pupils of the eyes are perforated. It represents the countenance of Bacchus with ἃ mild and propitious expression (molle, honestum®). A fillet, spirally twist- ed about a kind of wreath, surrounds the head, and descends by the ears towards the neck. The me- tallic ring by which the marble was suspended still remains. The other figure is from an ancient gem,* representing a tree with four oscilla hung upon its branches. A Syrinx and a Pepum are placed at the root of the tree. From this noun came the verb oscillo, meaning “to swing.” Swinging (oscillatio) was ameng the bodily exercises practise ! by the Romans.” OSTIA’RIUM was a tax upon the doors ot houses, which appears to have been sometimes levied in the provinces.® Cicero® calls it acerbrssi- ma exactio. There was a similar tax, called colum- narium, imposed upon every pillar that supported a house.? O'STIUM. (Vid. JanNua.) OSTRACISMUS. (Vid. BaNisanrNT, GREEK, p. 135.) *OSTRACODERMA ( ὀστρακόδερμα) “ This term,” says Adams, *“in its most extensive sense, comprehended two great orders of marine animals, namely, the σκληρόστρακα and the μαλακόστρακα. Under the σκληρόστρακα were ranked oysters, urch- ins, mussels, &c. ; under the μαλακόστρακα, crabs of all kinds, craw-fish, &c. It must be borne in mind, however, that the general term ὀστρακόδερμα is often applied in a restricted sense to the σκληρό στρακα, or Testacea, and that ὄστρεα and ὀστράκια are occasionally used in the same sense, i. e., are applied to the Testacea.”"! OSTRAKON (ὄστρακον). (Vid. FicTiLe.) *OSTR'EUM (ὄστρεον), a term most properly ap- plied to the Ostrea edulis, or common Oyster, but sometimes to the whole class of Crustacea, or ἐστοα- xodeppa. **The Greeks, and more especially the 1. (Athen., xi., p. 495.)—2. (Thes., 22, 23.)—3. (p. 388, o Gu’l{url —Compare Bekker’s Adnealot., Ρ. 3184—Etynnd . Mag and Hesych., s v. "Qoxot.—Suid., s. v. na}ow»fl. and "Soxe φόρος.)--4. (Virg., Georg., ii., 388-392.)—3. (Virg., L. c.)—@ (lf-flol, Gem. Ant., iii., 64.)—7. (Festus, s. v.— ygin., Fab. 130.)—8. (Ces., Bell. Civ., iii., 32.)—9. (ad Fam., 1., 8.)—10 (Ces., 1. c.—Cic. ad Att., xiii., 6.—Burmann, De Vect., c. 18, p 205.)—11. (Adams, Append., β. v.—Id., Csmmentary on Paa! ot ZEgina, y. 129.)